The Great Assize
| Author | John Wesley |
|---|---|
| Type | sermon |
| Year | 1758 |
| Passage ID | jw-sermon-015-026 |
| Words | 361 |
This just remark on the difference between the present and the resurrection bodies is worked out in detail in Sermon 138, originally written by Benjamin Calamy and revised and abridged by Wesley in 1732. "Substance" and "properties" are here used in their philosophical sense" the body will be the same in essence (not composed of the same material particles), but its properties, i.e. its characteristics and qualities will be entirely changed. Above all, it will be a "pneumatical" and not a "physical" body, i.e. it will be well adapted for the use and manifestation of the spirit, as the present body is adapted for the use and manifestation of the psyche or animal soul. "Hades" is a very properly substituted for the A.V. "hell," which is here, and indeed in all passages where is the translation of Sheol, or Hades, most misleading to the English reader. It is the world of departed spirits, not the place of punishment of the Devil and his angels. 3. "All nations" more exactly "all the Gentiles." This account of the judgement refers only to the judgement of the heathen nations, who have not heard of Christ; and the standard of judgement is according not their relation to Him, but their fulfillment of the common human duties of kindliness and charity there set out. It is a supplement to the three preceding parables of the Steward, the Virgins, and the Talents; the first describing the judgement of the Christian minister, the second and third the two sides of the judgment of those who have heard the gospel; first from the point of view of faith, second from the point of view of works. "The beloved disciple." Wesley of course accepts the Johannine authorship of the Apocalypse. 4. "Outbeaming," more exact than the A.V. "brightness." The Son is to the Father as the rays of light are to the sun. "Thought it not robbery:" better, "thought it not an object to be grasped at" to be equal with God. He laid aside for the time His equality with the Father, which was therefore restored to Him when God gave Him the name that is above every name.