Wesley Corpus

Letters 1756B

AuthorJohn Wesley
Typeletter
YearNone
Passage IDjw-letters-1756b-044
Words359
Christology Reign of God Works of Piety
'The righteousness which justifies us is already wrought out' . A crude, unscriptural expression! 'It was set on foot, carried on, completed.' Oh vain philosophy! The plain truth is, Christ lived and 'tasted death for every man'; and through the merits of His life and death every believer is justified. 'Whoever perverts so glorious a doctrine shows he never believed' . Not so. They who 'turn back as a dog to the vomit' had once 'escaped the pollutions of the world by the knowledge of Christ.' 'The goodness of God leadeth to repentance' . This is unquestionably true; but the nice, metaphysical doctrine of Imputed Righteousness leads not to repentance but to licentiousness. 'The believer cannot but add to his faith works of righteousness' . During his first love this is often true; but it is not true afterwards, as we know and feel by melancholy experience. 'We no longer obey in order to lay the foundation of our final acceptance' . No; that foundation is already laid in the merits of Christ. Yet we obey in order to our final acceptance through His merits; and in this sense by obeying we 'lay a good foundation that we may attain eternal life.' '"We establish the law"; we provide for its honor by the perfect obedience of Christ' . Can you possibly think St. Paul meant this that such a thought ever entered into his mind The plain meaning is, We establish both the true sense and the effectual practice of it; we provide for its being both understood and practiced in its full extent. 'On those who reject the atonement, just severity' . Was it ever possible for them not to reject it If not, how is .it just to cast them into a lake of fire for not doing what it was impossible they should do Would it be just (make it your own case) to cast you into hell for not touching heaven with your hand 'Justification is complete the first moment we believe, and is incapable of augmentation' . Not so: there may be as many degrees in the favor as in the image of God.