Wesley Corpus

(1.^ " When a man has living faith in Christ, then be is justified. (2.) "This is always given in a moment. (3.) '' And in that moment he has peace with God. ?4.^ " Which he cannot have without knowing that he has it. f5.) *' And 'being born of God' he sinneth not. [6.) "Which deliverance from sin he cannot have without know!; that he has iu" 21. I did not apprehend it possible for any man living to hi imagined that I believed both these accounts ; the words whereof had purposely so ranged, and divided into short sentences, that the groi irreconcilable difference between them might be plain to the meani reader. I cannot therefore but be a Uttle surprised at the strength that prejudice which could prevent any one's seeing, that, in oppositi to the Count's opinion, (which in many respects I wholly disapproved o I quoted the words of one of his own Church, which, if true, oyertun altogether. 22, I have nothing to object to the quotations made in (he seven eighth, and nmth sections. In the tenth are these words : ^ Now, aiii mr. Wesley went so far to gather such materials together, let us s what was the system (or rather the medley) of principles he had return with to England." " I believe that conversion is an instantaneous work ; and that the m ment a man is converted, or has living faith in Christ, he is justifie which faith a man cannot have without knowing that he hath it. " Yet I believe he may not know that he is justified (that is, that he I living faith) till a long time after. " I believe, also, that the moment a man is justified he has peace wi God. *' Which he cannot have without knowing that he has it *' Yet I believe he may not know that he is justified (that is, that ! has peace with God) till a long time after. '* I believe when a man is justified he is born of God. " And being born of God, he sinneth not. " Which deliverance from sin he cannot have without knowinff it. " Yet I believe he may not know that he is justified (that is, delirer from sin) till a long time after.