To Joseph Benson Date: BRISTOL, October 5, 1770. DEAR JOSEPH, You need no apology for your writing; the more frequently and freely you write, the better. I cannot doubt but your neighbour means well; but he is a thorough enthusiast, and has hardly one clear conception of anything, natural or spiritual. Mr. Keard, from Aberdeen, and Mr. Wootton (our new writing-master, a man of an excellent spirit) are at Kingswood. But does Mr. J know the price? sixteen pounds a year. Does he know the rules of the school? Again: of what age are the children? I will take none that is above nine years old: now especially, because I will not have our children corrupted; nine of whom, together with our three maid servants, have just now experienced a gracious visitation, and are rejoicing in a pardoning God. Wesley says, 'Fifteen of the boys gave me their names; being resolved, they said, to serve God.' see Journal, v. 388-92. I am glad you had the courage to speak your mind on so critical an occasion. At all hazards do so still, only with all possible tenderness and respect. She is much devoted to God and has a thousand valuable and amiable qualities. There is no great fear that I should be prejudiced against one whom I have intimately known for these thirty years. The countess of Huntingdon. And I know what is in man; therefore I make large allowance for human weaknesses. But what you say is exactly the state of the case. They are 'jealous of their authority.' Truly there is no cause: Longe mea discrepat illi et vox et ratio. Horace's Satires, 1. vi. 92-3: 'My language and judgement are far different from that.' I fear and shun, not desire, authority of any kind. Only when God lays that burthen upon me, I bear it for His and the people's sake. 'Child,' said my father to me when I was young, 'you think to carry everything by dint of argument. But you will find by-and-by how very little is ever done in the world by clear reason.' See Clarke's Wesley Family, ii. 321. Very little indeed! It is true of almost all men, except so far as we are taught of God, Against experience we believe, We argue against demonstration; Pleased while our reason we deceive,

And set our judgement by our passion. Passion and prejudice govern the world, only under the name of reason. It is our part, by religion and reason joined, to counteract them all we can. It is yours in particular to do all that in you lies to soften the prejudices of those that are round about you and to calm the passions from which they spring. Blessed are the peace-makers! You judge rightly: perfect love and Christian liberty are the very same thing; and those two expressions are equally proper, being equally scriptural. 'Nay, how can they and you mean the same thing? They say you insist on holiness in the creature, on good tempers, and sin destroyed.' Most surely. And what is Christian liberty but another word for holiness? And where is this liberty or holiness if it is not in the creature? Holiness is the love of God and man, or the mind which was in Christ. Now, I trust, the love of God is shed abroad in your heart by the Holy Ghost which is given unto you. And if you are holy, is not that mind in you which was also in Christ Jesus?

And are not the love of God and our neighbour good tempers? And, so far as these reign in the soul, are not the opposite tempers, worldly-mindedness, malice, cruelty, revengefulness, destroyed? Indeed, the unclean spirit, though driven out, may return and enter again; nevertheless he was driven out. I use the word 'destroyed' because St. Paul does; 'suspended' I cannot find in my Bible. 'But they say you do not consider this as the consequence of the power of Christ dwelling in us.' Then what will they not say? My very words are: 'None feel their need of Christ like these; none so entirely depend upon Him. For Christ does not give light to the soul separate from, but in and with, Himself. Hence His words are equally true of all men in whatever state of grace they are: "As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in Me: without" (or separate from) "Me ye can do nothing." For our perfection is not like that of a tree, which flourishes by the sap derived from its own root; but like that of a branch, which, united to the vine, bears fruit, but severed from it is "dried up and withered."' At length veris vincor 'I am conquered by the truth.': I am constrained to believe (what I would not for a long time) these are not the objections of judgement, but of passion; they do not spring from the head, but the heart. Whatever I say, it will be all one. They will find fault because I say it. There is implicit envy at my power (so called), and a jealousy rising therefrom. Hence prejudice in a thousand forms; hence objections springing up like mushrooms. And, while those causes remain, they will spring up, whatever I can do or say. However, keep thyself pure; and then there need be no strangeness between you and, dear Joseph, Your affectionate brother.