To Mrs. Crosby Date: LONDON, January 1, 1770. MY DEAR SISTER, Whereunto you have attained hold fast. You never need let it go. Nothing is more certain than that God is willing to give always what He gives once. If, therefore, He now gives you power to yield Him your whole heart, you may confidently expect the continuance of that power till your spirit returns to God, provided you continue watching unto prayer, denying yourself, and taking up your cross daily. Only beware of evil reasoning! Hang upon Him that loves you as a little child; living to-day, and trusting Him for to-morrow.See letter of Jan. 2. I am, dear Sally, Your affectionate brother. To a Nobleman: The Earl of Dartmouth (?) 2 January 1, 1770. DEAR SIR, I bless God that you are not disgusted at the great plainness with which I wrote. Indeed, I know not but it might be termed roughness; which was owing partly to the pressure of mind I then felt, and partly to my being straitened for time: otherwise I might have found softer expressions. I am thankful likewise for your openness; which obliges me to be open and unreserved, and to say all I mean, and that in the most simple manner, on each of the articles that lie before us. I must do this even with regard to my fellow labourers, lest I should seem to mean more than I do. But I am sensible this is a tender point, and one so extremely difficult to treat upon that I should not venture to say one word did I not know to whom I speak. What I mean is this: From many little circumstances which have occurred, I have been afraid (just so far it went) that those clergymen with whom you are most acquainted were jealous of your being acquainted with me. I was the more afraid when I heard the sudden exclamation of one whom you well know, 'Good God! Mr. Wesley is always speaking well of these gentlemen, and they can never speak well of him.' But I am entirely satisfied by that full declaration which you make: 'I do not know of any impression that has been made upon me to your disadvantage.'

I had once the opportunity of speaking a few minutes to you on the head of Christian Perfection; and I believe you had not much objection to anything which was then spoken. When I spoke nearly to the same effect to one of the late Bishops of London, Bishop Gibson, he said earnestly, 'Why, Mr. Wesley, if this is what you mean by perfection, who can be against it?' I believe verily there would need no more than a single hour, spent in free and open conversation, to convince you that none can rationally or scripturally say anything against the perfection I have preached for thirty years. The union which I desire among the persons I mentioned is an entire union of heart, constraining them to labour together as one man in spreading vital religion through the nation. But this I do not hope for, though I know a few who would cordially rejoice therein. The union which I proposed is of a lower kind: I proposed that they should love as brethren and behave as such. And I particularized what I think is implied in this, I imagined in so plain a manner, as was hardly possible without great skill to be either misunderstood or misrepresented. I really do not conceive what ambiguity there can be in any part of this proposal, or what objection can lie against our going thus far, whether we go farther or no.

With regard to you, I have frequently observed that there are two very different ranks of Christians, both of whom may be in the favour of God an higher and a lower rank. The latter avoid all known sin, do much good, use all the means of grace, but have little of the life of God in their souls and are much conformed to the world. The former make the Bible their whole rule, and their sole aim is the will and image of God. This they steadily and uniformly pursue, through honour and dishonour, denying themselves, and taking up their cross daily; considering one point only 'How may I attain most of the mind that was in Christ, and how may I please Him most?' Now, I verily believe never was a person of rank more prepared for this state than you were the first time I had the pleasure of seeing you. Nay, I doubt not but you pant after it now; your soul is athirst to be all devoted to God. But who will press you forward to this? Rather, who will not draw you back? It is in this respect that I think one that uses plain dealing is needful for you in the highest degree; so needful, that without this help you will inevitably stop short: I do not mean stop short of heaven, but of that degree of holiness, and consequently of happiness both in time and eternity, which is now offered to your acceptance. It is herein that I am jealous over you. I am afraid of your sinking beneath your calling, degenerating into a common Christian, who shall indeed be saved, but saved as by fire. I long to see both you and your lady a little more than common Christians Christians of the first rank in the kingdom of God, full of all goodness and truth. I want you to be living witnesses of all gospel holiness! And what shal1 hinder if you seek it by faith? Are not all things ready? The Lord God give you to experience that all things are possible to them that believe! O God, let all their life declare, How happy these Thy servants are; How far above these earthly things; How pure when washed in Jesu's blood; How intimately one with God, A heaven-born race of priests and kings! I am, honoured sir, Your friend and servant.